A grim portrayal of the shift from Paganism to Christianity in medieval Czechoslovakia - as a young virgin promised to God is kidnapped and raped by a marauder who her religious father seeks to kill in return.
Ondrej, a young boy who loves bees and bats, is introduced to his new mother, a woman much younger than his father. He brings her a basketful of flowers which she starts to throw in the air... See full summary »
In the aftermath of World War II, a former Czech soldier takes charge of a manor formerly owned by a German family. He falls in love with the daughter, who is now a maid, and is forced to ... See full summary »
A poetic film about a dove getting lost on its way to Prague getting shot down by a paralyzed boy. An artist who finds the dove becomes friends with the boy. Together they take care of it bringing it back to recovery.
After coming home from a Party gathering one night, a Czechoslovakian official becomes convinced that he is about to be the subject of a political purge and tries to do damage control, while also dealing with his turbulent marriage.
Two Jewish boys escape from a train transporting them from one concentration camp to another. The film goes beyond the themes of war and anti-Nazism and concerns itself with man's struggle to preserve human dignity.
Inspired by fairy-tales such as Alice in Wonderland and Little Red-Riding Hood, "Valerie and her Week of Wonders" is a surreal tale in which love, fear, sex and religion merge into one fantastic world.
Mikolás and his brother Adam rob travelers for their tyrannical father Kozlík. During one of their "jobs" they end up with a young German hostage whose father escapes to return news of the kidnapping and robbery to the King. Kozlik prepares for the wrath of the King, and sends Mikolás to pressure his neighbor Lazar to join him in war. Persuasion fails, and in vengeance Mikolás abducts Lazar's daughter Marketa, just as she was about to join a convent. The King, meantime, dispatches an army and the religious Lazar will be called upon to join hands against Kozlik. Stripped-down, surreal, and relentlessly grimy account of the shift from Paganism to Christianity.Written by
Joyojeet Pal <email@example.com>
In a scene where Marketa observes a reindeer in the forest, you can see a director Frantisek Vlacil in jacket in the left of the frame. He was actually trying to scare deer, because they didn't want to move. This could be seen only on some of the Blu-Ray and DVD versions. See more »
The UK DVD is cut by 3 secs to remove a shot of a snake being stabbed. See more »
Man was a beast before the Middle Ages, but now it was one racked with guilt. Violence was the constant and would continue to be the shaper of worlds but, with the advent of this new religion preaching mercy and penitence, it was probably the first time that this violence was experienced within unprecedented, new frameworks. What had been passed through the blood for centuries in the Teutonic woods as the only means of arranging the world in some order, this instinctive violence, was now felt to be abominable.
In this sense, the religious angst of the medieval man comes from trying to conciliate that ancestral world where carving a blood eagle on the back of a fallen chieftain pleased the gods, with the new ideas of perceiving it, where sins had to be atoned for.
Here we get the tumultuous chronicle of this, the writing of the middle part of history.
We get baroque, medieval art, steeped in religious terror and ancestral guilt. Chances are there's a slew of medieval films out there, but probably not one that is as pungent, with a single exception. We encounter this cruel, pitiless hell on earth where life is meaningless and crazed gods roaming it exact terrible, ironic tolls on the human soul, ten years later in Diabel, by the hand of a certified madman this time.
Spiritually I couldn't be farther apart from this godless vision of tortured human beings, essentially Christian. But as an experience to dwell upon and inhabit, the film offers no quarter. It's a better Valhalla Rising, thirty years before.
What new frameworks here though, how best to experience the torture of the medieval man? The director finds the answer in the Czech New Wave.
The intertitle that opens this delineates what follows as a saga, an epic story of murder and intrigue. The masterstroke here lies in how this saga is told, in fragmenting it from a linear notion where time is a succession (which is the artifice of history) and presenting us with those fragments as a vivid experience of a life bled for and anguished. Which is to say, Marketa Lazarova is not the history of what transpired but the memory of it, which is then arranged into a story.
The camera then sees inside this story deeper than any bard did. And what it sees is that these passions and sufferings are not linear, therefore building up to something or anticipated to come to an end that would justify the pain, but an exponential cycle turning indifferently and without pattern.
Yet here is where the film falters. Having broken this up, the film shies away from the opportunity to look directly at what hides behind it, if anything, and insists we read this as a rhapsody where it's not impossible to consider the degenerate as cruel, flawed heroes who defied the king's rule. Bombastic music swells up in crescendos now and then to remind us that all this is horrible, but fundamentally tragic.
This may be a quibble however. It's a harrowing experience watching these men, small and insignificant at the face of violence, struggle with a pain and madness immemorial, that predates their existence. Omens of skaldic doom abound here, black crows in the bony branches of trees. Whatever they signify or not, whether the gods cackle at all this or are indifferently absent, these sights curdle the blood.
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